In Episode 10 of Survivor:
Vanuatu after yet another attempt by the remaining
men to break up the women’s alliance, 35-year-old Chad
Crittendon of Oakland, California was voted off, leaving 33-year-old
Chris Daugherty of South Vienna, Ohio as the last man standing
in the Alinta tribe. The apparently rock-solid women’s
alliance, which is unprecedented in Survivor history,
is unique not only for lasting so long, but also because its
leaders seem to be two lesbians—59-year-old Scout Cloud
Lee from Stillwater, Oklahoma, and 31-year-old Ami Cusack of
Lakewood, Colorado.
This
begs the question of why a women’s alliance has never
before made it to the end of Survivor, and whether
it is in fact the presence of two lesbians in the women’s
alliance that has made it so strong. Subtle editing of this
season has suggested that the show’s producers want viewers
to believe that the women’s alliance is being held together
by Ami, who is widely perceived to hold an uncanny—and
suggestively homosexual—influence over the women. As Chad
commented after being voted off the island, “She used
the woman power thing.”
Ami’s
mysterious influence has been underscored by editing
that has kept her closeted for the first ten episodes of the
season. This is notable because her official CBS bio states
that she has been dating someone named Crissy for three years,
and the entertainment press coverage of Ami never fails to state
that she is a lesbian. This means that viewers are privy to
what is essentially an open secret about Ami, and because she
hasn’t come out on the air, it suggests that she is hiding
something from the other contestants. This, in turn, suggests
that she is a liar, which feeds into an image of her as manipulative
and cunning.
In contrast, Scout, who has been positioned as the wise earth
mother, came out on Episode
7 when the winners of the reward challenge (the women’s
tribe) received letters from home, and photos of Scout and her
partner of 26 years, Annie, were shown to the world. Ami talked
only about her younger brother who died in a car crash seven
years ago, and although it seems likely that she got a letter
from Crissy, it was not mentioned.
But
despite her lack of on-air disclosure about her sexual orientation,
it seems fairly clear that the other Survivor contestants
know that she is gay. After the men merged with the women to
form the coed Alinta tribe in Episode
8, Rory (voted off later in the same episode) immediately
informed the men’s leader, Sarge (voted off in Episode
9), that Ami was the one to be reckoned with—and that
she held some kind of sway over the other women that was near
unbreakable. Interestingly, nobody thought that Sarge had a
mysterious sway over the men, although they also did what he
wanted.
After
a scene in which Ami is shown lovingly painting flowers
over 23-year-old Julie’s flat stomach, Sarge comments
a little bemusedly that Ami seems to have some kind of aura
that allows her to completely control the women. When he talks
with Twila about Ami’s powers, Twila says, a bit uncomfortably,
that she doesn’t go that way. The implication—although
the scene is quick enough to be missed if you look away—is
that Ami is gay and that Twila, who is the most masculine of
the women, is not.
But
while Twila might have been a bit uncomfortable talking to Sarge
about Ami’s supposed powers, she doesn’t really
seem to care that Ami and Scout are gay—and neither do
the other contestants. The post-merge reunion was full of physical
affection between the women (Scout and Twila even greeted one
another with kisses) and sisterly bonding. And even though the
men are worried about Ami’s influence over the women,
they don’t seem to be too concerned about living with
two lesbians—their confusion and bafflement is more suggestive
of jealousy over Ami’s people skills than homophobia.
The
lesbian subtext is not solely dependent on Ami’s mysterious
powers, however; it was established by producers from the first
episode of Survivor: Vanuatu when the contestants were
split into tribes of men versus women, thus producing what many
are calling a “gender war.” Internet commentary
on Survivor: Vanuatu often refers to the women as an
“Amazon” tribe or a “Xena”
tribe, both of which are clear suggestions of lesbianism. Given
American society’s tendency to assume lesbianism whenever
women are grouped together apart from men, from prison to all-girls’
Catholic schools, Survivor: Vanuatu has been set up
as a lesbian playground from day one.
Continued
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